Mi interpretación:
La solicitante (ex esposa) está en la condición de a'daddukhul (post-intercourse, “post-coital” en español) (tras la consumación del matrimonio).
La solicitante (ex esposa) está en la condición de “limpieza/limpia”.

Estoy casi seguro del todo de que tu texto es indonesio porque aparece el término “ba'da dukhul”, que significa “post(-)coital” (no puedo garantizarlo, pero creo que “ha'da”, lo que aparece en la cita, es incorrecto, debe ser “ba'da”, con “b”).
Y desde luego, la terminología matrimonial islámica está aquí presente. Creo que la “ex esposa” podría encontrarse en el período conodido como “iddah”, y “condition of clean” se refiere a la condición de limpieza del útero, es decir, a que está “vacío”, “limpio”, no está embarazada.
Yo no soy un especialista en temas islámicos, mi conocimiento del Islam es moderado, por lo que prefiero elegir un nivel de confianza solo medio en mi respuesta. Intentaré confirmar lo que afirmo con fuentes documentales.


https://www.proz.com/kudoz/indonesian-to-english/law-general...
post-intercourse
Explanation:
post-intercourse
ba'da has meaning after, pasca (come from arabian languange)
dukhul = intercouse


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Note added at 1 hr (2024-03-12 19:27:27 GMT)
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Errata: (...) está en la condición de ba'daddukhul (...) [faltaba una "b"].

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Note added at 1 hr (2024-03-12 19:31:27 GMT)
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Legal Consequences of Marriage During Iddah Period ...
UNIVERSITAS NEGERI GORONTALO
https://ejurnal.ung.ac.id › eslaw › article › download
Legal Consequences of Marriage During Iddah Period Based on Compilation Islamic law
(…)
Iddah comes from the Arabic language, namely al-'adad which means number. The use of this word is because if you explain about iddah, you will definitely talk about the date, month, and year. Also regarding the number of timeframes, as quoted from Faith Zainudin Al-Malibari in his book Fathul Mu'in, Wati Rahma Ria explained that the safe period for a woman to wait (restraint) so that it can be known that her womb is free for reasons of ta'abbud or from being pregnant. The iddah period is carried out as a consequence of ending a marriage. This iddah period is carried out by a woman or a widow. According to the language, iddah is defined as a count, so according to terms it is defined as the process of a woman deciding on marriage to wait so that it can be known whether the woman's uterus is clean or empty which can be marked by the birth process or counting months or by calculating the holy period or menstruation (quru). Sayid Sabiq defines the iddah period as the time given to women who have just decided to marry either because of the death of their husband or because of a divorce to wait and are not yet allowed to marry. The iddah period must be carried out by a woman after separation from her husband either due to the death of the husband or due to divorce.16
(…)
Iddah is the termination of the marital relationship between a man and a woman, women are not required to marry until the time specified by the Shari'a. The purpose of the iddah period is to find out whether the divorced woman is pregnant or not. In addition, the purpose of the iddah period is to find out whether the woman's womb is clean after the divorce from the previous marriage. For a woman to keep or stop her desire to remarry is an act of worship because she has obeyed the laws of Allah SWT, and also to show her condolences for the death of her husband to return to the bosom of Allah.